Brand Personality
Sensitive management of a brand’s archetypal image is critical to the well
being of a brand and key to reversing the tide of ebbing brand loyalty.
Cognitive scientists say all our store of personal
knowledge is ultimately traceable to brain-
mediated models of the self, and of the self in
relationship to other things. We use these models
as metaphors to help us understand what exists
independently of us. Consciousness then, is a
sensation of the self.
To illustrate, images represented by the words
up and down draw from our earliest spatial
experiences. As infants, help comes to us
mostly from above—mother reaching down to
feed us, play with us, and to take us out of
our cribs into her arms. These early life
experiences become metaphors that contribute
to a more positive bias to the concept of up
than the concept of down. When we are
happy, we are up. When we are sad, we are
down. When sales are strong, they are up.
When sales are weak, they are down. We place
God up in the heavens, and the Devil down in
Hell. Thus, cognitive scientists propose that
immaterial thought in our minds is linked to
the material substance of our bodies.
We have had uneasiness about the
relationship between mind and body ever
since Rene Descartes put them asunder in
formulating modern scientific methodology. In
Descartes’ schemata, pure mind had no
connection with the body. Mind was a misty
realm with no temporal foundation, and came
to be widely known in philosophy as the
“ghost in the machine.” It had no corporeal
substance. Descartes argued that only when
the mind operates independently of emotions
can mental output be trusted. So, he
separated body from mind, emotion from
reason. Reason was raised up in human affairs,
while emotion was put down.
Descartes’ Error
In his book, Descartes’ Error, Antonio
Damasio reports intriguing results from over
two decades of research into the operations of
reason and emotion that have major
implications for both customer research and
marketing practice. Damasio, who heads up
(not down) the neurology department at the
University of Iowa, studies patients who are
rather like Star Trek’s Mr. Spock. Brain trauma
has robbed them of their emotional capacities
while leaving reasoning abilities fully intact.
Despite normal comprehension, memory
acuity and reasoning abilities, Damasio’s
patients have a hard time making decisions
about matters in which they have a stake in
the outcome. Their brains cannot form models
of self and the relationship of self to the world
beyond their bodies. They cannot cognitively
connect themselves with others. Their lack of
emotionality deprives them of a connectable
self.
Marketers should not be surprised that
Damasio’s patients cannot form relationships
with brands. Most seasoned marketers
already know that customers’ relationships
with brands have emotional underpinnings.
Customer relationships with brands are never
based on reason, yet few organizations strive
to understand the emotional dynamics of their
customers’ relationships with their brands.
Carl Jung’s Ideas Gain Credibility
For many decades, the ideas of Swiss
psychologist Carl Jung were out at the edges of
mainstream behavioral science. His most
influential contribution to the study of
behavior was probably his construct of basic
© 2002 Booth Morgan Consulting, LLC Page 1
personality types that became the foundation
of the widely used Meyers-Briggs personality
assessment. But relatively few behaviorists
gave serious attention to Jung’s idea that
people come into the world bearing archetypes.
Archetypes are not pictures and sounds or
other sensory images stored in brain cells like
a song stored on tape or undeveloped film
stored in a camera. In Damasio’s terms,
archetypes are modeled in the brain as
dispositions in clusters of dispositional neurons.
Like a violin’s strings disposed to acoustically
respond to the stimulus of the violinist’s bow,
the brain contains myriad clusters of neurons
that are disposed to respond to given stimuli.
We arrive in this world with vast numbers
of clusters of dispositional neurons. When we
are hungry as infants, clusters of dispositional
neurons that are already organized in our
brains prompt us to cry. When hunger is
relieved with food, inherited dispositional
neurons prompt us to please mother with coos
and smiles. In so pleasing mother, we reinforce
her caring for us. We trigger the flow of mood
uplifting oxytocin—sometimes called the love
chemical—which mother can get more of by
giving us more care. Pictures of infants in
family photo albums and also in advertising
can trigger oxytocin, although in much lower
amounts.
As we develop from infancy, we constantly
add to the count of dispositional neurons
through the experiences we have and their
memorization. But underlying all dispositional
neurons acquired by experience are those we
are born with, including those that represent
Jung’s archetypes, awaiting some future time
to be aroused. A marketer could view
dispositional neurons as “hot buttons,” some
of which can trigger predisposed responses to
the contents of the marketer’s message.
Archetypal “Hot Buttons”
In another web site article, Listening to
Customers, we describe a customer relationship
methodology called Developmental
Relationship Marketing or DRM. The
foundations of DRM are based on archetypal
structures that predispose attributes of
behavior. A fundamental premise of DRM is
that marketers should strive to key into these
archetypal “hot buttons” in every marketing
campaign to arouse interest among the greatest
number of customers.
However, more commonly, product
messages mainly key into superficial attributes
of customers, attributes that are not
archetypal. This narrows a product’s market
to customers with those attributes. The
broader approach of keying into archetypes
enlarges a product’s market to encompass
everyone with a need for the product,
regardless of individual, superficial
distinctions. In this respect, DRM raises this
counterintuitive proposition:
Relationship marketing, especially in
its application to mass marketing, is
more effective when based on customer
commonalities rather than on customer
differences as argued by proponents of
traditional relationship or one-to-one
marketing.
That is not to say that customer differences
do not have a role in relationship marketing.
They do. In fact, keying marketing
communications to customer differences is
essential to building strong, enduring
relationships with customers. However, the
foundations of relationship or one-to-one
marketing should reflect universal human
properties.
© 2002 Booth Morgan Consulting, LLC Page 2
Coca-Cola has been particularly effective in
building relationships with customers by
connecting with their commonalities. In the
1970s, Coke introduced a new theme song
with the words, “I’d like to build the world a
home and furnish it with love/Grow apple
trees and honeybees and snow white turtle
doves.” The images invoked by those words
key to archetypal desires—every normal
person has them. The song enjoyed such
popular success that it ran for six years.
Michelin also connects to universal
commonalities with its depiction of a smiling
infant sitting in a tire or in cherubic ascent
against a blue sky. Invoking the Infant
archetype (a link to the future that must be
safeguarded for the good of the species),
Michelin’s product messages spell “safety”
without the word ever being used. It paves the
way for an array of motivating responses,
such as, “I want to protect my family,” or “I
want to show that I am a responsible person.”
Those thoughts may not rise in consciousness,
but they work in the background to help shape
customers’ archetypal reactions to Michelin ads.
Power Brands Project Strong,
Unambiguous Archetypal Images
Growing interest in archetypes signals a
major transformation in marketers’ attitudes
about the misty regions behind the curtains of
consciousness. Everyone is looking for new
answers. Increasing disappointment with
traditional customer research is causing greater
tolerance of nontraditional ideas and making
it more acceptable to talk about archetypes in
mainstream business.
In their trailblazing book, The Hero and The
Outlaw, Margaret Mark and Carol Pearson
assert that 12 archetypes dominate brand
genre. They base their claim on an extensive
quantitative analysis of brand archetypes in
which they identified major archetypes and
examples of brands that invoke them (Exhibit
1 contains a sampling).
Archetypes and Their Primary Functions in People’s Lives Exhibit 1
Oprah’s Book Club Understand their world Sage
Levi’s Maintain independence Explorer
Ivory Retain or renew faith Innocent
Calgon Affect transformation Magician
Harley-Davidson Break the rules Outlaw
Nike Act courageously Hero
Hallmark Find and give love Lover
Wendy’s Be OK just as they are Regular Guy/Gal
Miller Lite Have a good time Jester
American Express Exert control Ruler
AT & T (Ma Bell) Care for others Caregiver
Williams-Sonoma Craft something new Creator
Brand Example Helps People Archetype
Source: The Hero and the Outlaw by Margaret Mark and Carol Pearson, McGraw-Hill, 2001
© 2002 Booth Morgan Consulting, LLC Page 3
In another web site article, Speaking with
Customers, we discuss how storytelling is
becoming the heart of marketing. Archetypes
play critical roles in a storyteller’s tale. Stories
with characters that have weak archetypal
definition lack dimension and will likely not
command much of an audience. Similarly,
brands with weak archetypal definition are
less likely to have strong relationships with
customers.Reflecting the idea that archetypes
help us find meaning in what we encounter,
Mark and Pearson call brand husbandry
meaning management. Product messages are
about managing the meanings of products,
including their connections to customers in the
deeper zones of their existence where
archetypes exist and function. Sensitive
management of a brand’s archetypal image is
critical to the well being of a brand, as a recent
Coke ad campaign demonstrates.
Coke’s core archetype is the Innocent. Red,
white and blue, all things true. (Remember the
tagline, “It’s the real thing.”) In late 2000,
Coke left the Innocent archetype reservation,
so to speak. Looking to move into Pepsi’s
youth market, Coke ran several edgy TV
commercials showing people throwing ugly
tantrums after asking for a Coke and being
told Coke was not available. These
commercials could have worked for Pepsi
with its Jester archetype image. But not for
Coke. Coke fans around the country phoned,
mailed and emailed their outrage over the
compromise of Coke, the Innocent. The
spontaneity of negative response indicated
that the commercials irritated something deep
within people’s psyches. It struck them wrong
in their gut. The meaning of Coke’s Innocent
archetypal image was not well managed in
this case.
Coke’s recent experience with edgy
commercials argues a critical truth in
marketing that has not been widely
understood and appreciated—customers own
brands, not companies. Companies are only the
trustees of the brands they create for customer
consumption, materially and perceptually.
When a company changes or compromises a
brand’s persona, it invites negative reactions
from customers who have identified with the
persona of that brand.
While Mark and Pearson correctly observe
that a brand does best by being identifiable
with a single, unambiguous core archetype,
product messages can also associate the brand
with other archetypes. Done in a way that
does not compromise the brand’s core
archetype, this will broaden market appeal.
Brands, like people should not be held to some
rigid expression of persona. As social beings,
we continuously shift from one persona to
another in our interactions with others.
Healthy brands do the same, frequently
through surrogates—human and even animal
and cartoon characters in broadcast and print
advertising. However, care needs to be taken
to avoid surrogates who conflict with a
brand’s core archetype, as happened in the
Coke example above.
Wild About Harry
The California-based HMO, PacifiCare,
whose Medicare customers are primarily mid-
middle class and a bit lower, ran an
astonishingly successful commercial for its
Medicare brand, Secure Horizons. In the
commercial, a character named Harry projects
the Sage archetype, as he tends his plants
while talking about how Secure Horizons
made it possible to give his wife topnotch care
with a minimum of financial and emotional
distress. Another Harry commercial was made
with similar success. Customers were just wild
about Harry.
The success of this customer-to-customer
approach in getting its message across
inspired PacifiCare to develop several new TV
commercials with different actors. In one
commercial, the starring character delivered a
similar message about Secure Horizons as he
handled an ornate clock from his clock
collection. In another commercial, the star
© 2002 Booth Morgan Consulting, LLC Page 4
character was involved with a horse. When
both commercials failed expectations, we were
asked to analyze them for why.
The personas of the clock hobbyist and
horse enthusiast did not reflect PacifiCare’s
core market. Harry’s persona was more in
sync with Secure Horizon’s core market. He
had an unhoned earthiness and an authentic
personality with a hint of benign blue collar
demeanor. Harry was a huggie bear
personality the market liked—no, loved. The
other two characters were too refined. Harry
was lovable, the other characters respectable.
The importance of matching actors’
personas to customers seems so obvious as to
not warrant discussion. Yet, as Mark and
Pearson observe in The Hero and the Outlaw,
creators of marketing messages routinely fail
to do so. This supports the idea that if
creators of marketing messages had a better
understanding of human behavior, many
disappointing results in marketing could be
avoided.
Archetypes need to be chosen and their
meanings managed with sensitivity to
customers’ season of life. As examples of such
sensitivity, Harley Davidson’s “Outlaw” and
Nike’s “Hero” clearly are expressed in terms
of the behavioral proclivities in late Spring and
throughout Summer. On the other hand,
Hallmark’s Lover has been developed to
appeal to customers in every season of life.
Keeping in mind that brand stories with their
archetypal characters help customers process
their lives, it is critically important that the
primary survival focus and story themes of
each season of life be taken into account in
managing archetypal meanings. To repeat
those survival focuses and story themes,
which are described in more detail in Speaking
with Customers:
Irony Reconciliation (making sense of life) Winter
Tragic
Romantic
Comedic
Story Theme
Play (learning)
Work-play (search for meaning) Fall
Work (becoming somebody) Summer
Spring
Primary Survival Focus Season
The primary survival focus of each season
provides clues as to content of product
messages, while the story theme of a season
gives guidance for the style of content
presentation. It is not uncommon for a
product message to use an inappropriate
message voice for otherwise sound content. A
hotel television commercial that yielded
unhappy results is an example. The content
was sound: a waiting staff and hotel
ambiance would help relieve the stress of
business travel. But the message voice was
wrong. The depiction of an irate business
traveler on his way to the hotel, blocked on a
narrow road by the car of an elderly couple
squabbling as their vehicle crept along,
offended seniors, a significant clientele for the
hotel. People don’t lose their sense of humor in
Winter, but they do have humor preferences
that don’t always coincide with those of
young people who create television
commercials. Most people in the Winter of
their lives generally do not appreciate humor
that makes a person or class of people look
silly or stupid. This is also true for many who
are in the Fall of their lives. The kinder, gentler
© 2002 Booth Morgan Consulting, LLC Page 5
edge that commonly emerges in the Fall and
Winter of life changes what is considered
funny.
The Brand Personality Book: Insurance
Against Marketing Blunders
Advertising blunders happen, but a brand
personality book can significantly reduce
chances of that happening. Large companies
take great pains to protect their logos through
detailed instructions in manuals of logo
presentation, but rarely give such
institutionalized attention to protection of
brand image in marketing communications. As
a result, product messages often contain
conflicting personality images.
A brand personality book is a book of
personality sketches. It defines the personality
attributes of a brand’s core archetypes and of
the complimentary archetypal characters that
may be projected into the marketplace through
surrogates. The character sketches should be
developed with keen sensitivity to variations
in worldviews, needs and motivations
between the four seasons of life. For example,
if a brand’s core archetype is the Hero, the
Hero could be suitably projected into youth
markets with narcissistic overtones to imply
that the brand can augment a customer’s
social standing. Nike does this as well as any
one does.
However, when the Hero represents a brand
with a strong customer base in later Summer
and older markets, it may be more effective to
project the Hero with altruistic overtones.
Coke’s famous “Mean Joe Green” commercial
in which sports bad boy Joe Green is
humanized by a small boy’s offer of a Coke is
a compelling example of a Hero presentation
with altruistic overtones.
Conducting an historical assessment of
personality attributes can help in the
development of a brand personality book.
This ensures continuity between the past and
the present should a decision be made to
change a brand’s personality to any degree.
Often, when a brand appears to be losing its
edge in the marketplace, the agency of record
is fired, and a new one brought in that feels it
must redefine the brand. The existing brand
persona and customers who identified with it
are often ignored in new research that the
agency uses to justify a new brand persona.
Miller Lite played out this scenario a few
years ago when it launched its “Dick the
copywriter” campaign in which it lampooned
advertising. The campaign hued to Miller
Lite’s Jester archetype, but went too far into
the realm of silliness, and worse, into a
farcical regard for advertising itself. Sales
continued to fall.
Customer research will obviously be
necessary to learn how customers currently
perceive the brand’s personality. The research
may indicate a need to make changes in brand
personality along the lines of what Starbuck’s
Scott Bedbury meant when he said, “A brand
is a metaphorical story that’s evolving all the
time.” In some cases, it may be advisable to
return to an earlier personality profile as the
Jack-in-the-Box brand did a few years ago to
rebuild sales after the company served tainted
hamburger meat to customers.
Developing a brand personality book is an
exercise in applied psychology. Someone
should manage the project who has a sound
footing in behavior. The advertising agency for
any major brand has a team of account
planners who are suited for managing the
development of a brand personality book.
Generally speaking, independent research
houses that specialize in quantitative research
are not the best candidates for the task,
although the project may justify quantitative
research.
Account planners, by tradition, tend to have
a stronger behavioral orientation than most
quantitative researchers. Many account
planners are now drawing extensively on
anthropological research techniques to observe
© 2002 Booth Morgan Consulting, LLC Page 6
attributes of customers’ behavior that may not
be revealed by their direct testimony. In fact, it
would be worthwhile to add a cultural
anthropologist to the team developing the
brand personality book. The services of a
Jungian analyst should also be considered
because of his or her intimate familiarity with
archetypes and Jungian personality types.
A brand personality book can be invaluable
in managing the meanings of a brand by
decreasing the influence of raw opinion on
marketing decisions. It contains benchmarks
against which every campaign and product
message can be assessed. Movie producers
have directors of continuity to make sure that
everything hangs together in a film. The
“continuing metaphorical story of a brand”
should be given similar attention. The brand
personality book is a tool to help maintain
continuity in a brand’s story because it makes
it more difficult to stray from the archetypal
reservation without solid evidence for doing
so.
Why Brand Loyalty is Falling and What To
Do About It
Failure to appreciate the psychological
dimensions of brand connections with
customers’ psyches may well be be one of the
biggest factors in the widely reported decline
in brand loyalty. Broad consensus once held
that promoting product features and benefits
was key to getting customers to distinguish
between brands. It has now become more
difficult to distinguish brands by their features
and benefits because brands within the same
general price range usually have few
differences.
Some observers think product parity has
eroded the importance of branding products.
Most companies and their customers will not
be well served by embracing this view. Brand
loyalty has fallen largely because marketers, in
an era in which product features and benefits
have become less influential on customers’
decisions, have not developed new
approaches for presenting brands to
customers. So, if product features and benefits
are not enough to bond a customer to a brand,
what will? What is the key to halting decline
in brand loyalty?
Customers are attracted to brands with
interesting personalities, the same way they
are attracted to people with interesting
personalities. Steve Jobs brought Apple
Computer back from its deathbed by focusing
on the personalities of the company and its
products. The tagline “Think different”
aligned the company with breakthrough
thought that reflected its Outlaw archetype.
Repackaging Apple computers in fruit colored
cases made the product the most visually
engaging computer on the market.
Arguments have been waged for years over
whether or not customers identify with brands
as personalities. New insights into how the
brain works and research by media
communication researchers Byron Reeves and
Clifford Nass, published in their book the
Media Equation, goes far to resolve the
argument. It can now be stated with
confidence that brands, like any other
inanimate object, are personalities. People
react to brands using the same social rules
they use in reacting to each other.
Across 12 years of research, which included
brain scans and other sophisticated
techniques, Reeves and Nass learned that at
the deeper levels of brain functioning, people
respond to depictions of reality using the same
rules they use in responding to actual reality.
To the brain, in its preconscious activities,
“People presented in media are perceived as
actually present,” they write. This holds true
for what is happening in the environment of
people shown in media. A depicted
thunderstorm is a real thunderstorm—not to
the conscious mind of course, but certainly to
the more primitive levels of the brain.
To better appreciate how the brain and
conscious mind can differ as to what is real
© 2002 Booth Morgan Consulting, LLC Page 7
and what is not real, think about how you
react while watching an intense action film or
mystery thriller. While your conscious mind
tells you it is only a movie, your brain pumps
out adrenalin, ratchets up your heart beat,
dries up saliva flow, changes your muscle
tone—all of which are ancient, predisposed
responses to danger. Your primitive brain does
not know that what is happening on the
screen is not a threat, so it reorganizes your
body chemistry to prepare for fight or flight.
Reeves and Nass’s work leads to a
conclusion of great significance in marketing:
people do not consciously anthropomorphize
inanimate objects. Inanimate objects enter
consciousness already bearing human
attributes. The brain divines those attributes
before it brings awareness of an object into the
conscious mind. Keeping in mind the earlier
discussion about how all personal knowledge
is traceable to metaphors drawn from our self
awareness, it is completely logical that the
brain sees inanimate objects in terms of our
self-aware humanness. In other words, the
only way we can relate to a brand is by our
brain reacting to it as though it were
human—like ourselves.
The issue of product parity aside, promoting
product features and benefits worked better in
the past when markets were youth-dominated.
As discussed in our website article, The New
Customer Majority, young minds operate more
objectively; therefore promoting the more
measurable aspects of features and benefits in
the past was more effective than it is today.
Adults in the Fall and Winter of their lives
dominate today’s customer universe. They
have developed into more subjective, more
qualitative, and more relationship sensitive
customers. They have no compelling interest in
staying in relationships with brands that lack
interesting personalities. The present condition
of declining brand loyalty was predictable for
that reason. The remedy for declining brand
loyalty begins with giving brands more
interesting personalities.
u u u
David Wolfe is a principal of Booth Morgan Consulting, LLC and author of Serving The Ageless
Market, McGraw-Hill, 1990. His latest book, The New Customer Majority, will be published by
Dearborn in 2003.
© 2002 Booth Morgan Consulting, LLC Page 8
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